File:The Bible hand-book- an introduction to the study of Sacred Scripture (1883) (14592911569).jpg

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John M. Mason

Identifier: biblehandbookint00angu_1 (find matches)
Title: The Bible hand-book: an introduction to the study of Sacred Scripture
Year: 1883 (1880s)
Authors: Angus, Joseph, 1816-1902 Hoyt, F. S. (Francis Southack), 1822-1912 Madden, Frederic W. (Frederic William)
Subjects: Bible
Publisher: Philadelphia, J. Fagan
Contributing Library: The Library of Congress
Digitizing Sponsor: The Library of Congress

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Rom. xvi. 25, 26: 1 Cor. ii. 7-10: Eph.i. 9; vi. 19: Col. i. 26, 27. Of course, Scripture doctrines often involvemystery in the common sense of the word. But it is not in this sensethat Scripture uses it. The doctrine that God would receive the Gen-v.iles into the church, e. g., is called by St. Paul a mystery, becauseit was not made known unto the sons of men till the gospel revealedit, Eph. iii. 3, 5. Mystery is also used in Eph. v. 32, and in Rev.for a symbolical representation, i. 20; xvii. 5, a meaning not materiallydifferent, however, from the above. It signifies an emblem of revealedtruih. Nephew is an old word for descendant, 1 Tim. v. 4. Pei^nywao originally any piece of silver money. It is now confined to ourlargest copper coin. The value of the Roman penny was then 17 cts.,John vi. 7. See Rev. vi. 6, where the sense is reversed by our presenttransJaticn: a measure of wheat for a penny, giving rather the ideaof plenty than of want. Peevent means to come before or anticipate,
Text Appearing After Image:
JOHN M. MASON, D.D. Born 1770. Died 1829. CRITICISM—ENGLISH VERSION. 75 Psa. ixix. 148 -, Matt. xvii. 25: 1 Thess. iv. 15: or to surprise, 2 Sam. xxii. 6, 19. Puege is to cleanse, to clear away, John xv. 2 (applied topruning): Heb. ix. 14. Quick means alive, 2 Tim. iv. 1: Eph. ii. 1:Psa. cxxiv. 3. Religion is never used in Scripture, in the modern senseof the word, for godliness or piety; but for religious worship or ob-servance. It is found only in Acts xxvi. 5: Col. ii. 18 (orig.): andJames i. 26, 27. It means (as in the last case) the outward expressionof religious feeling. Room means place (as in Acts xxiv. 27): Matt. xxiii. 6: Mark xii. 39: Luke xiv. 7; xx. 46. To take thought meansto be distracted or anxious, Matt. vi. 25. Vain is unreal, false, delu-sive, immoral; especially as connected with a groundless and idola-trous creed, Rom. i. 21: 1 Pet. i. 18: Rom. viii. 20: Eph. iv. 17. Somade a road, means went for spoil, or made a raid, in 1 Sam.xxvii. 10: in a several house for

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