File:Sutras on the Origin of Origins of Ta-ch‘in Luminous Religion.jpg

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English: Rubbing of the Nestorian scriptural pillar, the inscription of which bears the Chinese Nestorian text “Sutras on the Origin of Origins of Ta-ch‘in Luminous Religion”. From Collection of Tomb Inscriptions Excavated Near Luoyang, Henan Province by Zhao Junping and Zhao Wencheng, p. 522. Beijing Library Press, 2007.
中文（繁體）：2006年5月，洛陽出土一件唐憲宗元和九年（814）一位中亞移民在其母親墳墓前建立的石經幢。幢體八面，第一至四面刻《大秦景教宣元至本經》，第五至八面刻《經幢記》。《大秦景教宣元至本經》由唐朝景教僧景淨所寫，是一部華化的基督教神學本體論之論文。《經幢記》記載了洛陽大秦寺及其前三位領導者的名字和俗姓：法和玄應與玄慶俗姓「米」，說明他們來自米國；志通俗姓「康」，應來自康國。康國與米國相鄰，均位於今烏茲別克古城撒馬爾罕附近。從現有的資料看，唐朝所有的景教徒都是來自波斯和中亞的胡人，沒有漢人信仰景教的確鑿記錄。從石經所刻的《大秦景教宣元至本經幢記》，該幢是由弟景僧淸素、從兄少誠、舅安少連、義叔上都左龍將軍散將兼押衙寧遠將軍守左武衛大將軍置同政員為安葬安國安氏太夫人和亡師伯和，於唐憲宗元和九年（814）在東部洛陽所立的經幢，至唐文宗大和三年（829）舉行了遷葬的大典。據專家考據經幢的墓立安國安氏太夫人應為西域粟特安國人。因為在洛陽曾經出土不少安氏家族的墓誌，在唐初年間已有不少粟特安國人入居洛陽，而米、康兩姓都是來自西域，而到中原定居，在此說明唐代外族的景教徒已屬不少。參考：http://christianweekly.net/2010/ta20397.htm
Date 9th century
date QS:P,+850-00-00T00:00:00Z/7
Source https://1.bp.blogspot.com/-W6ZI9aQPhtE/VLE1o5asLaI/AAAAAAAAYW4/w_JDmN26YhE/s1600/%E6%8B%93%E6%9C%AC%E8%B3%87%E6%96%99.JPG
Author Hsiang-ming Chang
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