File:The German sectarians of Pennsylvania - a critical and legendary history of the Ephrata Cloister and the Dunkers (1899) (14595614970).jpg

Identifier: germansectarians01sach (find matches)
Title: The German sectarians of Pennsylvania : a critical and legendary history of the Ephrata Cloister and the Dunkers
Year: 1899 (1890s)
Authors: Sachse, Julius Friedrich, 1842-1919
Subjects: Ephrata Cloister Church of the Brethren Pennsylvania Dutch German Americans Printing
Publisher: Philadelphia : Printed for the author
Contributing Library: University of Pittsburgh Library System
Digitizing Sponsor: Lyrasis Members and Sloan Foundation

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ys, and told them that henceforththey would have to shift for themselves and arrange theirown affairs according to their circumstances and ability,without expecting any help from the parent stem at Ger-mantown. The kiss of peace and charity was then given and passed,and the pilgrims, on November 14th, started upon theirhomeward journey east of the Schuylkill. The new converts were not slow in acting upon the sug-gestions of Peter Becker to arrange their own affairs; thetwelve persons, six brothers and six sisters, proceededforthwith to form themselves into a regular Baptist con-gregation. This became known as the Conestoga Churchor Gemeinde. It consisted of Conrad Beissel, JosephSchaffer, Johannes Meyer, Henrich Hohn, Sigmund Lan-dert and Jonadab ; Sisters Migtonia, Christina, Veronica(Friedrichs), Maria, Elizabeth and Franzina. Beissel wasby common consent acknowledged as the leader of thenew congregation. He accepted the charge and promised io6 The German Sectarians of Pennsylvania.
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Order of the Love-feast. 107 henceforth to emulate Christ and live a holy and godlylife. It may be well at this point to define what is meant bya love-feast or Liebesmahl among the German BaptistBrethren, as it differs materially from what is understoodby a love-feast among other denominations. With theMoravians and others it is a symbolical service, at whichcoffee or chocolate and a small cake or bunn are served inchurch during the singing of hymns and the reading ofsuitable selections from Scripture. With the Brethren thelove-feast is patterned after that of the early Christianchurch, being a regular full meal, partaken in silence be-fore the communion, similar to the supper eaten by Christand the Apostles, and it serves as an introduction to themore solemn part of the evenings service. THE ORDER OF THE LOVE-FEAST. i^HE order of the love-feast, as observed at thepresent time in the Brethren church, differsbut little from the service instituted by PeterBecker. It is as follows :Upon

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