File:Bobotează (Theophany) (4251367794).jpg

English: Feast of Theophany

Stavropoleos Monastery, Bucharest, Romania www.flickr.com/groups/stavropoleos/ www.stavropoleos.ro www.monumenteromania.ro/index.php/monumente/detalii/en/St...

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Today [January 6] we celebrate Theophany [Boboteaza] in the Romanian Orthodox Church. [using the Revised Julian Calendar] The Holy Theophany of Our Lord, God, and Saviour Jesus Christ (Baptism of the Lord) - Cross Procession with Great Blessing of Waters outdoors.

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calendar differences between Orthodox Churches: orthodoxwiki.org/Church_Calendar Eastern Orthodox liturgical calendar en.wikipedia.org/wiki/Eastern_Orthodox_liturgical_calendar

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Julian calendar en.wikipedia.org/wiki/Julian_calendar

Revised Julian calendar en.wikipedia.org/wiki/Revised_Julian_calendar

Gregorian calendar en.wikipedia.org/wiki/Gregorian_calendar

Byzantine calendar en.wikipedia.org/wiki/Byzantine_calendar

Coptic calendar en.wikipedia.org/wiki/Coptic_calendar

Ethiopian calendar en.wikipedia.org/wiki/Ethiopian_calendar

The Armenian Apostolic Church celebrates Nativity in combination with the Feast of the Theophany, putting Armenian Christmas on January 6.

The Julian Calendar churches are: Jerusalem, Russia, Serbia, Georgia, Poland, Sinai, Ukraine, and Japan.

The Revised Julian Calendar churches are: Constantinople, Alexandria, Antioch, Romania, Bulgaria, Cyprus, Greece, Albania, Czech Lands and Slovakia, Estonia and the OCA.

The Gregorian Calendar church is: Finland.

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Although all Eastern Orthodox countries (most of them in Eastern or Southeastern Europe) had adopted the Gregorian calendar by 1924, their national churches had not. The "Revised Julian calendar" was proposed during a synod in Constantinople in May 1923, consisting of a solar part which was and will be identical to the Gregorian calendar until the year 2800, and a lunar part which calculated Pascha (Easter) astronomically at Jerusalem. All Orthodox churches refused to accept the lunar part, so almost all Orthodox churches continue to celebrate Pascha according to the Julian calendar (with the exception of the Estonian Orthodox Church and the Finnish Orthodox Church).

The solar part of the Revised Julian calendar was accepted by only some Orthodox churches. Those that did accept it, with hope for improved dialogue and negotiations with the Western denominations, were the Ecumenical Patriarchate of Constantinople, the Patriarchates of Alexandria, Antioch, the Orthodox Churches of Greece, Cyprus, Romania, Poland, Bulgaria (the last in 1963), and the Orthodox Church in America (although some OCA parishes are permitted to use the Julian calendar). Thus these churches celebrate the Nativity on the same day that Western Christians do, 25 December Gregorian until 2800.

The Orthodox Churches of Jerusalem, Russia, Serbia, Macedonia, Georgia, Ukraine, and the Greek Old Calendarists and other groups continue to use the Julian calendar, thus they celebrate the Nativity on 25 December Julian (which is 7 January Gregorian until 2100). The Russian Orthodox Church has some parishes in the West which celebrate the Nativity on 25 December Gregorian.

Parishes of the Orthodox Church in America Bulgarian Diocese, both before and after the 1976 transfer of that diocese from the Russian Orthodox Church Outside Russia to the Orthodox Church in America, were permitted to use the 25 December Gregorian date. Some Old Calendarist groups which stand in opposition to the state churches of their homelands will use the Great Feast of the Theophany (6 January Julian/19 January Gregorian) as a day for religious processions and the Great Blessing of Waters, to publicize their cause.

The Oriental Orthodox Churches generally use the local calendar of their homelands. However, when calculating the Nativity Feast, most observe the Julian calendar. This was traditionally for the sake of unity throughout Christendom. In the West, some Oriental Orthodox Churches either use the Gregorian calendar or are permitted to observe the Nativity according to it. The Armenian Apostolic Orthodox Church celebrates the Nativity as part of the Feast of Theophany according to its traditional calendar.