File:Folk-tales of the Khasis (1920) (14593667798).jpg

From Wikimedia Commons, the free media repository
Jump to navigation Jump to search

Original file(1,350 × 872 pixels, file size: 120 KB, MIME type: image/jpeg)

Captions

Captions

Add a one-line explanation of what this file represents

Summary[edit]

Description
English:

Identifier: folktalesofkhasi00rafy (find matches)
Title: Folk-tales of the Khasis
Year: 1920 (1920s)
Authors: Rafy, K. U
Subjects: Khasi (Indic people) Folklore -- India
Publisher: London : Macmillan and Co., Limited
Contributing Library: University of California Libraries
Digitizing Sponsor: MSN

View Book Page: Book Viewer
About This Book: Catalog Entry
View All Images: All Images From Book
Click here to view book online to see this illustration in context in a browseable online version of this book.

Text Appearing Before Image:
en nooks. She was well known in the Blei-world, and she possessed the power of assuming what-ever form she pleased. She often assumed the formof a woman and mingled with mankind without any-body suspecting her identity. Many of the Bleis soughther in marriage, but U Mawlong Siem, her father,would never give his consent, lest his prestige be loweredamong the Bleis. There was one suitor whom Ka Kma Kharai speciallyfavoured. He was the god of Umwai, but her fatherforbade the union so sternly as to dispel all the hopesof the lovers. This so angered the young goddess thathenceforth she rebelled openly against her father, and FOLK TALKS OF THE KHASIS l>\- way of retaliation she encouraged the attentions ofBtrange and undesirable Lot When it was discovered that she was with child,vln fled from her borne, Fearing the wrath of her fatherand (nit herself under the protection of her maternaluncle, win) lived in the Pomdoloi cave, and was one ofthe famous dragons, or Yak Jakors of the country.
Text Appearing After Image:
TOE HAUNT OF KA K.MA KHAUAI. In this cave a son was horn to her. who proved to be amonster of hideous aspect, having the form of a snakeand the characteristics of a vampire, who could beappeased only when fed with human blood. Thismonster they railed U fhlen. Unlike his mother, U Thlen could not transformhimself into any likeness but that of a snake, but hel,.id power to diminish or to enlarge his size at will.Sometimes he appeared bo small as to be no bigger than xii U THLEN, THE SNAKE-YAMPIRE 61 a string of fine thread, at other times be expandedhimself to such dimensions that he could swallow aman bodily. In those days there was much intercourse betweenthe Bleis and mankind. The latter were privileged toattend the lew-blei—the fair of the Bleis—at Lynghing-khongkhen, the way to which passed the Pomdoloicave, and many unwary and unprotected travellersfell a prey to the greed of U Thlen and his associates. The commonest mode by which these poor un-fortunates were lured to their d

Note About Images

Please note that these images are extracted from scanned page images that may have been digitally enhanced for readability - coloration and appearance of these illustrations may not perfectly resemble the original work.
Date
Source

https://www.flickr.com/photos/internetarchivebookimages/14593667798/

Author Internet Archive Book Images
Permission
(Reusing this file)
At the time of upload, the image license was automatically confirmed using the Flickr API. For more information see Flickr API detail.
Flickr tags
InfoField
  • bookid:folktalesofkhasi00rafy
  • bookyear:1920
  • bookdecade:1920
  • bookcentury:1900
  • bookauthor:Rafy__K__U
  • booksubject:Khasi__Indic_people_
  • booksubject:Folklore____India
  • bookpublisher:London___Macmillan_and_Co___Limited
  • bookcontributor:University_of_California_Libraries
  • booksponsor:MSN
  • bookleafnumber:75
  • bookcollection:cdl
  • bookcollection:americana
Flickr posted date
InfoField
29 July 2014

Licensing[edit]

This image was taken from Flickr's The Commons. The uploading organization may have various reasons for determining that no known copyright restrictions exist, such as:
  1. The copyright is in the public domain because it has expired;
  2. The copyright was injected into the public domain for other reasons, such as failure to adhere to required formalities or conditions;
  3. The institution owns the copyright but is not interested in exercising control; or
  4. The institution has legal rights sufficient to authorize others to use the work without restrictions.

More information can be found at https://flickr.com/commons/usage/.


Please add additional copyright tags to this image if more specific information about copyright status can be determined. See Commons:Licensing for more information.
This image was originally posted to Flickr by Internet Archive Book Images at https://flickr.com/photos/126377022@N07/14593667798. It was reviewed on 20 September 2015 by FlickreviewR and was confirmed to be licensed under the terms of the No known copyright restrictions.

20 September 2015

File history

Click on a date/time to view the file as it appeared at that time.

Date/TimeThumbnailDimensionsUserComment
current01:58, 20 September 2015Thumbnail for version as of 01:58, 20 September 20151,350 × 872 (120 KB) (talk | contribs)== {{int:filedesc}} == {{subst:chc}} {{information |description={{en|1=<br> '''Identifier''': folktalesofkhasi00rafy ([https://commons.wikimedia.org/w/index.php?title=Special%3ASearch&profile=default&fulltext=Search&search=insource%3A%2Ffolktalesofkhas...

There are no pages that use this file.