File:NLC416-02jh001405-78225 知識與文化.pdf

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知識與文化   (Wikidata search (Cirrus search) Wikidata query (SPARQL)  Create new Wikidata item based on this file)
Author
張東蓀著
image of artwork listed in title parameter on this page
Title
知識與文化
Publisher
商務印書館
Description

討論文化的產生與發展,文化的分化,以及中國哲學的特徵。全書分3編:從知識而說到文化(關於知識的性質),從文化說到知識(關於知識的限制),中國思想之特徵。書末附錄:《科學與歷史之對比及其對中國思想之不同之關係》,《從中國言語構造上看中國哲學》,《思想言語與文化》,《不同的邏輯與文化並論中國理學》,《思想自由與文化》

目錄
自序
緒論
§1. 本書目的在建立獨立的知識論尤注重於知識之集合性
§2. 本書以知識講文化又以文化講知識 雖似循環的然卻並不想避免
§3. 文化之最低的與最高的兩種定界
§4. 本書之主張為多元相交作用論
§5. 本書分三部分
第一編 從知識而說到文化(關於知識的性質)
第一章 直接的見聞
§1. 見聞的知覺與辨別的解釋是雖可分析而實際上總在一起的
§2. 心是級級高升的綜合作用
§3. 感覺是混合的作用
§4. 知覺是配合的作用 在配合中意義始參入 而感覺與知覺都是造成者
第二章 在外的相關者
§1. 必有相關者在感覺背後
§2. 但相關者究竟為何卻不可多說 只能承認為止
§3. 相關者是大概的限點而已 只由於推測而知
第三章 概念作用
§1. 脫離了現前的知覺便升為概念
§2. 概念由於騰離了知覺把其中的意義抽出而凝合為一以成其騰離的過程是由於從影相淡褪變為模糊而起後來變為記號 再移用於他處遂成為符號 符號一起概念乃完成
§3. 有些由意義而成的概念其起源不盡出於經驗而乃是出於邏輯
§4. 概念中有由邏輯性質而成的倘其規範作用愈大便愈變為範疇 範疇的出現卻必與文化全部相配合
第四章 空時與物
§1. 外在者知覺概念三者是疊合的 因為知覺是外在者的指數 概念雖直接代表知覺卻又必間接指謂外在者
§2. 以空時二者為例 其根據皆在於外在者 其形態皆現於知覺 其性質則為概念所說明但三者不一致
§3. 再以物為例以明此種疊合及其不一致
§4. 這種疊合因其中有互相影響故難以分析 因為愈研究其真正性質卻結果反愈變為概念 即為概念則必受概念的性質所拘束
第五章 主觀與客觀
§1. 每一種造成者必有所依憑的所與 此外尚有所受的影響 由知覺到概念是所與的左右力漸減低而影響的參加力漸增大
§2. 主觀與客觀的分別有兩種 即物心與能所
§3. 尚有第三種即人我 乃是由社會而生的 三種主客之分皆是用客觀為材料以造成主觀
第六章 知識即價值
§1. 知識必有所為
§2. 有個永不站住的逝去 同時有個反抗逝去的稍稍握住
§3. 握住即是知識 本書把知識的三種看法合而為一
第二編 從文化而說到知識(關於知識的制限)
第一章 言語
§1. 言語有民族性 抽象名詞往往代表那個民族的文化
§2. 文字變化與思想有關係
§3. 言語與常識的構成
§4. 言語只可用行為主義說明之
§5. 言語拘束思想之又一例
第二章 邏輯
§1. 邏輯與言語之關係 傳統邏輯的性質
§2. 傳統邏輯基於本體屬性之哲學
§3. 新邏輯是基於函數關係的哲學
§4. 形而上學的邏輯是基於自身超越的哲學
§5. 辯證法邏輯是基於相反律 匹種邏輯各有用途互不相同
§6. 對於邏輯性質的一個反駁
第三章 哲學
§1. 總括性的概念及哲學所從事的
§2. 理論知識容易為我們自己的態度所左右
§3. 理論知識亦必是有所為的
§4. 範疇的來源有二 即邏輯上所推得與文化上所需要
§5. 一切哲學以本體論宇宙論居首而以人生論道德論社會論政治論居尾其實乃係倒裝
§6. 從哲學方法上證之
§7. 科學理論即為哲學
第四章 社會思想
§1. 社會團結的需要影響於思想 社會內對抗情形亦然
§2. 以中國為例而證明之
§3. 政治理想與政治實施為二
§4. 修改舊來的三種標準
§5. 境況決定說須包有歷史
§6. 並且又須包有未來的動勢 故真理有些略同於理想
第三編 中國思想之特徵
第一章 中西思想之根本異點
§1. 中國無本體哲學而有整體哲學 無個體哲學而有職司哲學
§2. 中國思想上天之特別地位
§3. 中國思想分先秦宋明清代三期 各有特色
第二章 中國思想的社會背境
§1. 中國書籍是專給士階級用的
§2. 儒家思想最宜於統一後的士
§3. 在孟子上容易證明理論是填滿文化上間隙的需要
§4. 宋明理學是加強士的心理上信力
§5. 理學修養是中國的瑜伽
§6. 神秘的整體主義
§7. 清儒是轉向於注重人性的研究
§8. 中國名學與西方不同
第三章 中國哲學上的範疇
§1. 論思想軌型以範疇來表現之
§2. 西洋思想上的範疇表
§3. 中國思想上的範疇表
§4. 中西思想的不同是由於範疇有所不同
§5. 討論「本」的範疇及其影響
§6. 本的範疇與社會組織之關係
§7. 其及於道德觀念的作用
§8. 附論二點
結論
§1. 一個大概的總結
§2. 回答一個詰難
§3. 一個余義
§4. 一個更正附帶於此
附錄
一 科學與歷史之對比及其對中西思想不同之關係
二 從中國言語構造上看中國哲學
三 思想言語與文化
四 不同的邏輯與文化並論中國理學
五 思想自由與文化

Language Chinese
Publication date 民國35[1946]
Source
institution QS:P195,Q732353
(民國時期文獻 民國圖書)
館藏信息
InfoField
110/63
主題
InfoField
哲學理論
中圖分類
InfoField
B26
載體形態
InfoField
237頁

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