File:NLC416-08jh006448-7797 天主實義.pdf

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天主實義   (Wikidata search (Cirrus search) Wikidata query (SPARQL)  Create new Wikidata item based on this file)
Author
[〔意〕利馬竇述]
image of artwork listed in title parameter on this page
Title
天主實義
Publisher
崇德堂[發行者] (天津)
Description

分上、下卷。上卷包括:解釋世人錯認無主,論人魂不滅大異禽獸等4篇。下卷包括:辯排輪迴六道戒殺生之謬說而揭齋素正志,釋解意不可滅並論死後必有天堂地獄之賞罰以報世人所為善惡等4篇

目錄
上卷
首篇 論天主始制天地萬物而主宰安養之
人能推論據別於禽獸
天地有主宰以理數端征之
一以良能征
一以天動征
一以鳥獸作動征
一以物不能自成征
一以物次序安排征
一以物始生傳類征
天主無始無終
天主如何生萬物
物之所以然有四
天主為物宗之所以然
天主惟一尊
天主無窮難測
天主本性超越萬物之品
第二篇 解釋世人錯認天主
三教以何為務
辯佛老空無之說
太極之論
物宗品有二自立者依賴者
太極與理不能為物之原
上包下有三般
天主即經言上帝非玉皇真武上帝
天地不可為主宰
第三篇 論人魂不滅大異禽獸
現世人比禽獸為苦
世人迷於世欲
現世不過為人暫居
佛氏天堂地獄之說與天主教大異
人靈魂永存不滅
魂有三品草木禽獸及人魂
人魂與草木禽獸魂所以不同
形物殘滅之由
人靈魂屬神而無形與禽獸異以理六端征
一以靈魂為身之主征
二以人有形神兩性徵
三以人愛惡無形之事征
四以人有無形之念想征
五以人慾悟二司之所屬無形征
六以人之知無限能反觀諸已征
靈魂不滅以理數端征之
一以人心欲傳善名於後世征
據古禮以明靈存語雖未甚切當亦足以證
二以人願得常生征
三以現世物不充滿人心征
四以人人皆怕死征
五以現世不能盡善惡之報征
辯人魂散滅之說
第四篇 辯釋鬼神及人魂異而解天下萬物不可謂之一體
以古經古禮征有鬼神
辯鬼神之異說
目不見不可以為無
辨人死後其魂在家之說
氣非鬼神
鬼神體物與靈魂在人各有分別
鳥獸性與人性不同
以何分別物類
以外貌像不可別物類
氣非生活之本
鬼神無柄世之專權
物與主宰不可為一體
天主造物全能以無為有
天主非物內本分
天主使用其物如匠者用器械
物性善理精者謂天主之跡
物之所以然如何在於本物
天主無所不在
分別各同
萬物一體乃寓言非真一體
仁施及遠
物性以多不同為美
各物本行不宜混
下卷
第五篇 辯排輪迴六道戒殺生之謬說而揭齋素正志
輪迴起自閉他臥刺釋氏竊之
以數端理辯輪迴
一現世人不記前世之事
魔鬼附人及獸誑人
二今禽獸魂與古禽獸魂無異
三輪迴亂三魂之通論
四人之體態與禽獸不同
五惡人魂變獸不可為惡人之刑
六輪迴廢農事畜用亂人倫
天主生禽獸等物皆為人養用
毒蟲虎狼等雖害外人實益內人
因我逆天主物亦始逆我
無禁殺鳥獸但宜用之有節
禁殺生大有損於牧牲
齋有三志一志痛悔補罪
二志為寡慾
三志助人修德
齋必與其人相稱
第六篇 釋解意不可滅。並論死後必有天堂地獄之賞罰。以報世人所為善惡
辯君子為善無意之說
善惡由意之邪正無意則無善惡
辯老莊勿為勿意勿辯之說
無意是如金石草木
老莊屏意之故
金石草木禽獸無意之解
善惡是非從心內之意為定
善者成乎全惡者成於一
正意為善行正勿行邪
行當行之事意益高善益精
聖人以賞罰勸善阻惡
利害有三等身與財名聲之利害
利不可言乃悖義者耳
當預防末來先謀未逮
圖死後之事豈得為遠
現世人事如演戲
行善正意有三上中下
惡者惡惡因懼刑善者惡惡因愛德
天主至尊至善自當敬自當愛
本世之報甚微不足
善惡之報歸於其子孫否
理之所見真於肉眼
以數端理證天堂地獄之說
一端人心所向惟在全福
二端天主不徒然賦人無窮好之願
三端現世賞罰不盡善惡之報
四端天主報應無私
善惡之報亦有現世乎
現世有善人貧賤有惡人富貴緣由
中國古經傳亦有天堂地獄之說否
先善後惡者先惡後善者死後何如
弗信天堂地獄之理決非君子
天堂之樂無限地獄之苦無窮
天堂之樂以待仁者
第七篇 論人性本善。而述天主門士正學
本性解論
率性何為善何不善
人性能行善惡不可謂性本有惡
功罪皆由人自願而生
性之善為良善德之善為習善
人心始生如素簡
德乃神性之寶服
天主生我能勤於德而反自棄咎將誰歸
知德之道理而不行則倍其愆
所謂成巳乃成本形之神體
人有三司的解說
學道要識其嚮往
明德之要在躬行喻人
先去惡而後能致善
欲剪惡興善須逐日省察
改惡之要惟在深悔
愛天主萬物之上愛人如己斯二者為諸德之全備
交接人必信其有實據之言
愛情為諸情之主為諸行動之原
愛天主之效莫誠乎愛人
仁之理在愛其得善之美非愛得其善為己有
人雖惡亦有可愛之處
天主賜我形神兩備宜兼用二者以事之
天主經不過欽崇天主恩德而讚美之
人意易疲不能自勉而修
天地惟有一主正教惟有一教
天主知能無限無外為而成
釋氏之經多有虛誕
佛神諸像何從而起
有焚禱神佛或致感應者
廟宇多神之怪像
辯三教歸一之說
天主正道惟一
第八篇 總舉大西俗尚而論其傳道之士所以不娶之意並釋天主降生西士來由
教化王系何等之位
耶穌會士以講學勸善為務
絕色之難自願者遵之
耶穌會士不婚之緣由
行道者不婚多有便處
辯解無後不孝之說
不孝之極有三
天主國君家君為三父逆之者不孝
天主乃大公之父無上共君
遠西稱聖人以何為切要
耶穌在世以何效驗證為天主

Language Chinese
Publication date 民國30[1941]
Source
institution QS:P195,Q732353
(民國時期文獻 民國圖書)
主題
InfoField
羅馬公教
中圖分類
InfoField
B976.1
拼音題名
InfoField
tian zhu shi yi
載體形態
InfoField
220頁

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current00:48, 11 June 2023Thumbnail for version as of 00:48, 11 June 20231,239 × 1,754, 244 pages (10.43 MB)PencakeBot (talk | contribs)Upload 天主實義 (1/1) by [(意)利馬竇述] (batch task; nlc:data_416,08jh006448,7797; 民國圖書.3; 天主實義)

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