File:NLC416-14jh005670-71318 人生哲學.pdf

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人生哲學   (Wikidata search (Cirrus search) Wikidata query (SPARQL)  Create new Wikidata item based on this file)
Author
馮友蘭著
image of artwork listed in title parameter on this page
Title
人生哲學
Publisher
商務印書館[發行者]
Description

作者指出，人生哲學的目的是求「對於人生之道理」，它與研究行為準則和道德規範的倫理學是不同的。本書打破了中外哲學家的界限，把人生哲學分成了浪漫派—道家，理想派—柏拉圖，虛無派—叔本華，快樂派—楊朱，功利派—墨家，進步派—笛卡爾，培根，斐希特，儒家，亞里士多德，新儒家，實用主義與實在主義等12個部分，加以論述

目錄
第一章 緒論
第一節 哲學與人生
第二節 哲學及人生哲學
第三節 哲學家之『見』與『蔽』
第四節 人生哲學之派別
第二章 浪漫派——道家
第一節 所謂道德之意義
第二節 何為幸福
第三節 人為之害
第四節 社會哲學與政治哲學
第五節 個人之修養
第六節 純粹經驗之世界
第七節 萬物一體
第八節 餘論
第三章 理想派——柏拉圖
第一節 柏拉圖與其時代之問題
第二節 柏拉圖對於此問題之解決
第三節 宿慧說與概念說
第四節 理智的世界與感覺的世界
第五節 靈魂與肉體
第六節 愛與哲學
第七節 靈魂之轉變
第八節 概念說之困難
第九節 餘論
第四章 虛無派——叔本華
第一節 叔本華哲學之來源
第二節 何為柏拉圖的概念
第三節 概念與個體之關係
第四節 超越的知識
第五節 愛之事業
第六節 永久的公道(eternal justice)
第七節 『無』
第八節 餘論
第五章 快樂派——楊朱
第一節 楊朱與道家之關係
第二節 楊朱之人生觀
第三節 楊朱之人生術
第四節 不顧社會制裁
第五節 不顧任何結果
第六節 救世之法
第七節 餘論
第六章 功利派——墨家
第一節 普通原理
第二節 客觀的標準
第三節 實驗主義的方法
第四節 何為人民之大利
第五節 兼愛
第六節 宗教的制裁
第七節 政治的制裁
第八節 餘論
第七章 進步派——笛卡兒 培根 飛喜推
第一節 進步主義之要素
第二節 進步主義與耶教之關係
第三節 笛卡兒注重知識之動機
第四節 笛卡兒求知識之方法
第五節 笛卡兒對於將來之希望
第六節 培根注重權力之動機
第七節 培根求知識之方法
第八節 培根對於將來之希望
第九節 飛喜推所主張之道德進步
第十節 飛喜推對於自我之肯定
第十一節 飛喜推之求助與信仰
第十二節 餘論
第八章 儒家
第一節 道之觀念
第二節 實用藝術之起源
第三節 禮樂
第四節 國家之起源
第五節 宇宙之演化
第六節 活動之好
第七節 忠恕與正名
第八節 合理的幸福
第九節 合內外之道
第十節 餘論
第九章 亞力士多德
第一節 亞力士多德與柏拉圖之異點
第二節 概念在亞力士多德哲學中之地位
第三節 愛與終因
第四節 所謂上帝
第五節 靈魂與肉體
第六節 不好之起源
第七節 藝術之目的
第八節 國家之起源
第九節 道德與中
第十節 快樂與活動
第十一節 思考的生活
第十二節 餘論
第十章 新儒家
第一節 萬物一體
第二節 致良知
第三節 對於『二氏』之批評
第四節 愛之中道
第五節 惡之起源
第六節 動靜合一
第七節 餘論
第十一章 海格爾
第一節 海格爾對於康德及飛喜推之批評
第二節 『在自』『為自』與『為他』
第三節 對於『創世』之解釋
第四節 對於『墮落』之解釋
第五節 偽與惡
第六節 文化之目的
第七節 絕對的知識
第八節 餘論
第十二章 一個新人生論(上)
第一節 實用主義的觀點與新實在論的觀點
第二節 宇宙及人在其中之地位
第三節 人生之真相及人生之目的
第四節 欲與好
第五節 天道與人道
第六節 中和及通
第七節 人性與道德制度及風俗習慣
第十三章 一個新人生論(下)
第一節 文學美術
第二節 宗教及宗教經驗
第三節 意志自由問題
第四節 幸偶
第五節 人生術
第六節 死及不死

Language Chinese
Publication date 民國十五年[1926]
Source
institution QS:P195,Q732353
(民國時期文獻 民國圖書)
館藏信息
InfoField
MG/G634.21/1
主題
InfoField
人生哲學
中圖分類
InfoField
G634.21
載體形態
InfoField
1冊

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